Allama Mashriqi — A Giant
Among Men
On Allama Mashriqi’s 122nd Birth Anniversary
By Historian Nasim Yousaf |
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Allama Inayatullah Khan Al-Mashriqi
was born on August 25, 1888. Mashriqi obtained his initial education at
home and then attended school in Amritsar, prior to joining Foreman
Christian College (F.C. College) in Lahore. He obtained his Masters
degree in Mathematics in first class from the University of Punjab and
later went on to study at the University of Cambridge. Throughout his
academic life, Mashriqi made history; it is believed that his academic
records at the University of Cambridge - where he completed four
Triposes within five years with distinction - are yet to be broken.
Upon completion of his
studies, Mashriqi joined Islamia College (Peshawar) as Vice Principal,
and was later appointed Under Secretary at the Education Department of
the Government of British India. In light of emerging differences with
the British, he was demoted to Head Master of Government High School in
Peshawar. During his tenure in Government Service, he was offered
Knighthood and Ambassadorship to Afghanistan, but declined both offers,
as he considered them a means for the British authorities to use him for
their own political purposes.
While in Government
service, Mashriqi wrote Tazkirah, a scientific commentary on the
Holy Koran, which was nominated for the Nobel Prize. When the Nobel
Prize Committee asked him to translate the book into any major European
language, he declined to do so; he considered this to be an insult to
the millions of people who spoke the Urdu language. Admiring Mashriqi
and Tazkirah, Air Marshal (Retd.) Qazi Javed Ahmed wrote (in a
message to me), “I am an admirer of Allama sahib and have read some of
his books…I have also read his two volumes of 'Tazkira'…He is so
relevant even today and we can all draw inspiration and guidance from
what he has written.”
In 1930, Mashriqi
founded the Khaksar Tehreek (Khaksar Movement) to revive the glory of
the nation. However, the British became wary of the Movement’s ultimate
goal, which was predicated on ending British rule in order to bring
freedom to India. Thus, the Tehrik was banned in Punjab in 1940 and
Mashriqi was imprisoned. In 1941, the ban on the Movement was expanded
throughout the entire India. The Government of British India demanded
that Mashriqi disband his movement, or continue to remain behind bars.
However, Mashriqi refused to succumb to any threat and replied that the
Khaksar Movement was not his personal property that he could dispose
off. The British, therefore, continued to imprison him for an extended
period of time; he faced all atrocities with extraordinary courage and
remained steadfast. In fact, Mashriqi fasted for 80 days in jail to
protest his unjust imprisonment; he was ultimately released, but his
movements remained restricted.
Following Mashriqi’s
release from prison, he vigorously began working for an end to British
rule. He was warned many times by the British authorities to halt his
activities, but he did not waver in his resolve. In 1945, he presented
The Constitution of Free India, 1946, A.C., which provided
protection for the rights of both Muslims and non-Muslims, and could
serve as a precursor to jointly seeking independence. Unfortunately, the
document was not adopted for political reasons.
Mashriqi continued his
efforts until British rule in India came to an end in 1947. Despite
achieving independence, Mashriqi was saddened by the division of India.
To him, partition was not the solution to the country’s problems.
Allama Mashriqi died at
Albert Victor Hospital (Mayo Hospital) in Lahore on August 27, 1963. A
pall of gloom prevailed across the country following his tragic death;
condolence messages from followers and admirers came from all over the
world. Mashriqi’s funeral prayers were led by Maulana Abdus Sattar Khan
Niazi at Badshahi Mosque in Lahore. All along the funeral procession,
the public gathered to pay tributes to their leader and showered his
body with flowers.
Mashriqi left behind a
lasting legacy of combating injustice, communalism, and sectarianism. He
worked all his life for unity, discipline, and fostering a peaceful
co-existence among people, regardless of religion, class, color or
creed. As a result of his unrelenting fight, he forever changed the
history of the Indian subcontinent; Mashriqi’s vision of co-existence
needs to be followed in order to bring peace to the world today.
Nasim Yousaf is an
independent scholar and historian whose research primarily focuses on
the role of Allama Mashriqi and the Khaksar Tehrik in the freedom
movement.
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